Diversity: Epigenetic Factors

Epigenetic factors are the biases, prejudices, and fears passed from one generation to the next. (Villoldo 2010).


Along with hair color, shape of nose, length of legs, we inherit a great deal of our thinking from our families. Carolyn Myss compares communities that are ethnically and culturally similar to tribes. Being strongly identified with a tribe means that some percentage of the individual's thoughts and actions are dictated by the tribe.


Here's an example, many white teens raised in small Mid-Western, rural towns choose to become Republican and Christian as adults, which reflects the dominant paradigm of their community. As children, we cannot fully comprehend politics, religion, and philosophy so we default to expressing the same views as our parents and other nearby role models. Even adult tribe members don't often take time to consider religion, politics, and philosophy to any great length. It is more efficient to default to the tribe, or often to the leader of the tribe. Believing that the leader is responsible and accountable and leaving the details to him is a justification for reduced consciousness, reduced awareness.


The epigenetic factors passed from generation to generation are patterns because the complex of biases, prejudices, and fears take the form of neural networks (see pic) which have been reinforced by each generation and then validated throughout one's own life as we "see that which we expect to see" of others.

Socialization is the process of being introduced to the thought constructs of our parents. It's the replication of neural circuitry from generation to generation. We are introduced to our parents thought constructs in the simply course of daily living. For efficiency and survival we are programmed to largely trust and accept these ideas. And that helps us fit in with the tribe. Around the age in which the young leave the family home there is a window of opportunity in which rebellion and differentiation from the parents may include becoming aware of and rejecting inherited thought patterns. Other opportunities to notice and reject social programming arise throughout adulthood. Frequently in the form of negative feedback.

As we journey to the center of the Civil Rights system it is important we maintain awareness of the concept of epigenetic factors. I suspect that the replication of neural circuitry among tribe members who share thought constructs produces an electromagnetic resonnance which increases the gravity of that thought construct.

The beliefs we share with our family and our community of choice produce a sense of cohesion, safety, and trust. These beliefs are interwoven with sentiments such as care for and appreciation of our community. The sensitivity around epigenetic factors is this: When we invite someone to notice their own subconscious attitudes and actions they may discover incongruence. The individual may discover that her subconscious attitudes and actions are not at all in alignment with her values. This can be quite shocking and a big part of the threat is that it calls into question one's loyalty to the tribe.

It has only been five or six generations since Americans owned slaves. It has only been three generations since Germany sought to exterminate Jews. Some epigenetic factors are connected to actual trauma experienced by recent ancestors. Passing down fear of enemies is a survival instinct.

Delving into this lake of the collective subconscious with the intention of understanding why our workforce does not reflect the population demographics of the American public will require sensitivity, respect, trust, and honor. (gulp)